Agamemnon: Power and Vengeance An analysis of Zeus's role in cycle of violence and revenge in Aeschylus's Agamemnon

Agamemnon: Power and Vengeance In the world of Aeschylus, the lives of mortals are rocked by the emotions of a volatilizable and vengeful god. This compassionate-like god Zeus is fitted out(p) with the effect to process havoc on the lives of his mortal subjects. In Aeschylus tragedy, Agamemnon, Zeus blesses and and encourages a vengeful cristal year fight waged by the oppose kings Menelaus and Agamemnon against the city of troy, sparking a round of go on infidelity and violence. This text editionual matter reveals a rather twisted system of divine rightness in which, at times, presumption and r plainge are cherished more amplyly than human life. The struggle utmoste against the city of Troy is waged because Menelaus is angry and embarrassed that his wife Helen ran away(predicate) with Paris, yet the chorus line makes it clear that this state of war is too genius of divine nicety. In a passage describing the war the chorus uses a illustration to make the kin gs vengeful war seem justified and even holy. Ten years since the bully contestants of priams right , Menelaus and Agamemnon my lord, twin throned and twin sceptered, in twofold power of kings from God, the Atreidae, the strength and the armies. Their cry of war went schrill from the summation as eagles, smitten in agony for young perished, high from the nest sough and circle to bend and sweep of the travel stroke, lost far below the fledglings, the nest and the tendance. Yet soulfulness hears in the air, a god, Apollo, pan or Zeus, the high sparse wail of these flip guests, and drives late to its mark the Fury upon the transgressors, so drives Zeus the keen guest god the atreide against Alexander: for one mans promiscuous rice beer . . . . You cannot burn flesh or pepper unguents, not vindicated cool tears,

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